The Modern Memoir: Popular Confession and How it Sells 'A Million Little Pieces'
In recent years the memoir has come to the forefront of American literature as a popular form for both writers and readers. The best seller list is often clogged with memoirs, or, at least, books that claim to be memoirs. Despite the nagging question of how true any autobiographical information really is, readers nevertheless devour books like James Frey's A Million Little Pieces, which sold millions of copies after being endorsed by television icon Oprah Winfrey.
The fear of being lied to does not stop Americans from craving confessionals. In an attempt to understand why reading and writing memoir has become so popular, this essay analyzes historical and critical evidence of the effects of reading and writing memoir in modern America while also contextualizing that evidence using the example of James Frey’s A Million Little Pieces. This piece identifies the use of memoir in American society as a cultural platform that directs and demands powerful emotions through the act of confession.
The market demand for memoir has forced the mislabeling of fiction as memoir in order to sell.
In order to sell more copies, publishers and authors label books as 'memoir' even when that classification may be, at best, a stretch. Driven by this market shift in the popularity of memoir, Frey manipulated the key factors that make memoir a potent and popular form.
Memoir, personal by nature, becomes a shared experience between the reader and the author. Memoir moves the personal from private to universal. In his book, The Wisdom of Memoir: Reading and Writing Life's Sacred Texts, Peter Gilmour writes
“Memoir echoes larger worlds. Every memoir reflects not only the individual but also the social, not only the personal but also the communal, not only the local but also the universal” (Gilmour, 1997).
Gilmour notes that despite being personal to the author, memoir transcends the personal. He says that the tiny instance of life in memoir “echoes” the entirety of life. An echo is not the original but a manifestation of the original.
It is this quality of echoing, the reproduction of the larger life in the memoir, that makes memoir so transcendent. Gilmour parallels the disparate individual and social and then reconciles them with the echo of life in memoir. Memoir connects people for Gilmour: it has a larger significance to humanity. It may be about a specific person but nevertheless applies to all humanity. Essentially, this transcendent quality makes memoir a highly relatable form of literature.
The relationship of reader, writer, and text is an intricate web. The results of this web are an intimate window. In his book, English Autobiography: Its Emergence, Materials, and Form, Wayne Shumaker remarks on the universal implications of autobiography in general, which can relate to memoir as well. Shumaker writes
“It remains probable that of all kinds of historical literature autobiography, at its best, may come nearest to the reality it tries to represent. The complicated tangle of causes and events which the historian of a nation must try to unravel may inspire brilliant speculative interpretations and yield, in part, to statistical studies and piercing insights, but the complete story of even a day in history radiates outward to infinity” (Shumaker, 1954).
Shumaker shows the incredible web of writer, reader and text in autobiography. The historian interpreting causes and events on a broad scale may come up with something clever about a subject, but for Shumaker it is the story of a day in history that has global significance. It is again the echo that becomes important.
The story of a day can relate to all humanity, “outward to infinity” and provide a deeper insight that the statistical analysis of the historian. It encapsulates all humanity, reader and writer and “radiates outward” to apply to things greater than one single day or one single person. Once again, there is a certain outward movement that makes memoir important. It is this outward movement that makes memoir so popular as a window into humanity.
This window opens the individual to the world. In his article, “Autobiography as Political Theory,” P. M. Kitromilides explores the benefit of autobiography in politics. Kitromilides says that “[the] process of self-discovery presupposes a standard of criticism outside the self, which ipso facto makes autobiographical writing relevant as a vantage point through which to pass judgment - through self-criticism - on the human condition” (Kitromilides, 2012). Kitromilides, in reference to the value of autobiography in interpreting politics, says that autobiography is a lens that can be used to look at all of humanity.Continued on Next Page »