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    <title>'Religious History' - Tagged Articles - Inquiries Journal</title>
    <link>http://www.inquiriesjournal.com/keyword/religious-history</link>
    <description>Inquiries Journal provides undergraduate and graduate students around the world a platform for the wide dissemination of academic work over a range of core disciplines.</description>
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    <pubDate>Tue, 11 Aug 2026 23:05:08 -0400</pubDate>
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				<title>Identifying a Developing Christian Culture in the Fourth Century</title>
				<link>http://www.inquiriesjournal.com/articles/1541/identifying-a-developing-christian-culture-in-the-fourth-century</link>
				<description>By Andrea C. Hanna - To briefly set the scene, the fourth century was a complex period for Christianity. It moved from being a persecuted sect to being supported by a new Christian Emperor, to vying with Constantine&amp;rsquo;s successors over unorthodox beliefs, to being persecuted by Julian the Apostate, and finally being declared the official state religion by Theodosius. So, with context in mind, this essay will attempt to identify if, by the end of the fourth century, a Christian culture had become distinctive, in and of itself, as well as more distinctive than the pagan Roman culture into which it originally emerged...</description>
				<pubDate>Wed, 22 Feb 2017 10:20 EST</pubDate>
				<guid>http://www.inquiriesjournal.com/articles/1541/identifying-a-developing-christian-culture-in-the-fourth-century</guid>
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				<title>Thomas Arundel&#39;s &quot;Constitutions&quot; and the Condemnation of Wycliffe&#39;s Vernacular Translations (1382-1415)</title>
				<link>http://www.inquiriesjournal.com/articles/1043/thomas-arundels-constitutions-and-the-condemnation-of-wycliffes-vernacular-translations-1382-1415</link>
				<description>By Christopher J. Kshyk - The first is related to scholastic and ecclesiastical attitudes toward the transmission of knowledge in the later Middle Ages. The second is related to the social and political upheavals in England during the late 14th and early 15th centuries, which Arundel viewed as stemming at least in part from the writings of Wycliffe and his followers (otherwise known as the Lollards). In addition, I examine Arundel&amp;rsquo;s Constitutions in connection with Henry IV&amp;rsquo;s (1399-1413) De H&amp;aelig;retico Comburendo, which is evidence of the cooperation between the Church and the Crown to control the spread...</description>
				<pubDate>Wed, 27 May 2015 03:14 EDT</pubDate>
				<guid>http://www.inquiriesjournal.com/articles/1043/thomas-arundels-constitutions-and-the-condemnation-of-wycliffes-vernacular-translations-1382-1415</guid>
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				<title>Contradiction in Marriage and Love in the &quot;Song of Songs&quot;</title>
				<link>http://www.inquiriesjournal.com/articles/658/contradiction-in-marriage-and-love-in-the-song-of-songs</link>
				<description>By Megan P. Kaplon - The Song of Songs is a unique book in the Bible. There is no plot and no mention of God, but the piece says a lot about early Hebrew traditions surrounding marriage and love, using elaborate descriptions and complex relationships. The overall message of The Song of Songs has been hotly debated, and possibly this is because of the nature of its assembly and the culture from which it sprung. The Song was most likely a collage of wedding songs sung across the Jewish world, and because the ancient Jewish community was widely dispersed and interpreted their beliefs many different ways, the Song of...</description>
				<pubDate>Wed, 04 Jul 2012 08:05 EDT</pubDate>
				<guid>http://www.inquiriesjournal.com/articles/658/contradiction-in-marriage-and-love-in-the-song-of-songs</guid>
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