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    <title>'Michel Foucault' - Tagged Articles - Inquiries Journal</title>
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    <pubDate>Sun, 03 May 2026 10:14:12 -0400</pubDate>
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				<title>Is Western Political Science Applicable to the Islamic World? On the Universality of Particularism in the Middle East</title>
				<link>http://www.inquiriesjournal.com/articles/1543/is-western-political-science-applicable-to-the-islamic-world-on-the-universality-of-particularism-in-the-middle-east</link>
				<description>By Samuel W. Singler - Given pervasive representations of its geostrategic and global economic significance, the Middle East constitutes an important area of political and academic study far beyond its geographical boundaries. A key debate underlying such research is whether the region represents a &amp;ldquo;unique case, quite different from the rest of the world and incomprehensible to outsiders,&amp;rdquo; or if it is rather open to analysis by an &amp;ldquo;intellectual system of general application&amp;rdquo; (Halliday, 1996: 2). By critically evaluating Fred Halliday&amp;rsquo;s view that the Middle East&amp;rsquo;s &amp;ldquo;uniqueness...</description>
				<pubDate>Thu, 23 Feb 2017 11:12 EST</pubDate>
				<guid>http://www.inquiriesjournal.com/articles/1543/is-western-political-science-applicable-to-the-islamic-world-on-the-universality-of-particularism-in-the-middle-east</guid>
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				<title>Defining the Legitimacy and Power of the State Through Weber and Foucault</title>
				<link>http://www.inquiriesjournal.com/articles/1410/defining-the-legitimacy-and-power-of-the-state-through-weber-and-foucault</link>
				<description>By Rocco A. Astore - As a founder of sociology, Max Weber influenced the social sciences immensely. In his &amp;ldquo;Politics as a Vocation,&amp;rdquo; Weber claims that one of the definitions of the state is its ability to employ legitimate violence as a means of control in a given territory.[1] He also claims that one can define the state as being a human community where people struggle with one another for what is ultimately a greater share of the power to apply legitimate force.[2] But, should one only support Weber&amp;rsquo;s claims despite the fact that states also employ knowledge as a means to preserve their power?[...</description>
				<pubDate>Tue, 24 May 2016 11:11 EDT</pubDate>
				<guid>http://www.inquiriesjournal.com/articles/1410/defining-the-legitimacy-and-power-of-the-state-through-weber-and-foucault</guid>
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				<title>An Explanation of Self-Censorship in China: The Enforcement of Social Control Through a Panoptic Infrastructure</title>
				<link>http://www.inquiriesjournal.com/articles/1093/an-explanation-of-self-censorship-in-china-the-enforcement-of-social-control-through-a-panoptic-infrastructure</link>
				<description>By Simon K. Zhen - In contemporary China, as a result of centuries of censorship, major dissent at the domestic level has become rather rare. This research paper examines the mechanics of censorship in China. It will explore the evolution of censorship over time as well as the specifics of how the Chinese government manages to censor its citizens on the Internet and in the media. Scholars have generally accredited the success of the government&amp;rsquo;s endeavors to the infrastructure that is used for censorship as well as the hierarchical control that the government exercises. However, I will argue that these explanations...</description>
				<pubDate>Thu, 03 Sep 2015 11:36 EDT</pubDate>
				<guid>http://www.inquiriesjournal.com/articles/1093/an-explanation-of-self-censorship-in-china-the-enforcement-of-social-control-through-a-panoptic-infrastructure</guid>
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				<title>Comparing the Philosophy of J&#252;rgen Habermas and Michel Foucault</title>
				<link>http://www.inquiriesjournal.com/articles/912/comparing-the-philosophy-of-jurgen-habermas-and-michel-foucault</link>
				<description>By Frank  Wang - Second, the essay argues that in their respective projects, the stress on the importance of the social contract differs. For Foucault, the social contract is the means to which the bourgeois class used to secure social order to protect their property and it was a step toward the diffusion of power; whereas for Habermas, he completely rejects the use of a social contract to create social order, for he finds communicative action to be capable of addressing weaknesses that social order does not account for. Third, it argues that whereas Foucault recognizes power relations as foundational for social...</description>
				<pubDate>Mon, 08 Sep 2014 10:10 EDT</pubDate>
				<guid>http://www.inquiriesjournal.com/articles/912/comparing-the-philosophy-of-jurgen-habermas-and-michel-foucault</guid>
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