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    <title>'Folktales' - Tagged Articles - Inquiries Journal</title>
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    <description>Inquiries Journal provides undergraduate and graduate students around the world a platform for the wide dissemination of academic work over a range of core disciplines.</description>
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    <pubDate>Sat, 18 Apr 2026 10:53:29 -0400</pubDate>
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				<title>Revenant Narratives and the Representation of Demonic Lovers in English Gothic Ballads</title>
				<link>http://www.inquiriesjournal.com/articles/1895/revenant-narratives-and-the-representation-of-demonic-lovers-in-english-gothic-ballads</link>
				<description>By Maggie E. Sadler - The Demon-Lover functions as a significant motif in English Gothic ballad tradition, which scholar Hugh Shields articulates as a &amp;ldquo;supernatural intrusion into a narrative which is of this world&amp;rdquo; (Shields p. 107). While this intrusion implies the violent and problematic sexual dynamics of the Demon-Lover Motif, Shields&amp;rsquo;s statement also speaks to how writers in the late eighteenth and early nineteenth centuries capitalized on the popularity of Gothic conventions such as horror and the grotesque supernatural to imperfectly resurrect the declining literary traditions of folklore and...</description>
				<pubDate>Tue, 06 Apr 2021 10:35 EDT</pubDate>
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				<title>Exploring Time in Folktales: Analyzing &quot;Youth Without Age and Life Without Death&quot; and &quot;Where There Is No Death&quot;</title>
				<link>http://www.inquiriesjournal.com/articles/365/exploring-time-in-folktales-analyzing-youth-without-age-and-life-without-death-and-where-there-is-no-death</link>
				<description>By Iulia O. Basu-Zharku - The theme of time is found in many folktales, from all over the world. Thus, one of the earliest versions known is a Japanese tale, &amp;ldquo;Urashima the Fisherman,&amp;rdquo; that comes down to us from the Account of the Province of Tango, dating from 713 A.D. Urashima follows a goddess to an island where they live happily until he starts missing his family, but when he comes back to his village, 300 years had already past by and he cannot go back to his wife either (Tatar, 66-68). Similarly, &amp;ldquo;L&amp;rsquo;Ile de la f&amp;eacute;licit&amp;eacute;,&amp;rdquo; a French tale by Countess Marie-Catherine d&amp;rsquo;Aulnoy...</description>
				<pubDate>Tue, 18 Jan 2011 09:24 EST</pubDate>
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